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Billy Graham Called Home

Today, God called Billy Graham home.  He was a truly great man who had a huge impact on the world because he was obedient and let Christ work through him.  Pray for Franklin and his family as they deal with the loss of a truly great man, but remember that we didn’t actually lose Billy.  We know EXACTLY where he is, and if we accept the Gospel he spent his life sharing, we’ll get to meet him someday and praise God together.

Billy Graham 01Billy-Graham-preaching

Billy Graham 02


Why Some People Need a Good Killing…A Biblical Defense for Self Defense

Just because you are a Christian doesn’t mean you need to roll over and let someone kill you.  You have a right, and a responsibility to defend yourself, your family, and your neighbors.

“To die a victim in the name of martyrdom, when the perpetrator will likely go on to kill more innocent people, is not martyrdom – it is cowardice. A man that does not care for his own family, in particular, is worse than an infidel (1 Timothy 5:8) – and calling the police while your family is being assaulted falls short of the biblical responsibilities of manhood.”


Why Some People Need a Good Killing…A Biblical Defense for Self Defense

Just because we’re good people doesn’t mean we won’t kill you – Rick Grimes

Right. So, maybe a Biblical defense for self-defense shouldn’t begin with quotation from the protagonist in a televised Zombie apocalypse set in the dystopian near-future. But, when I heard Rick say that, it was real. There’s no room for pretense when zombies are kicking down the doors to your rickety old barn.

We may not have zombies kicking down our barn doors, but like Rick Grimes, we live in a world where pretense will get you killed. Normalcy bias will get your killed. Pacifism will get you killed. Your pretty little philosophies and pontifications will get you killed. We live in a world of bad guys, albeit they’re not the walking dead. But, they are dangerous. And frankly, it’s time Christian leaders recognize that danger and stop being such metrosexual nancies without a modicum of moral clarity when dogmatizing our followers on the WWJD of martyrdom. In short, Christians leaders need to look less like Reverend Lovejoy and more like the Machine Gun Preacher. What you may not realize while locked away in your pastor’s study is that our world looks more like Rick Grimes’ than Homer Simpson’s. Sometimes, people need a good killing.

What I need you to do, if you’re to stomach the rest of this article, is take any notion you have of a Big Lebowski-looking Christ who rides the clouds on Falcor the Luck Dragon, handing out puppies and skittles out of Santa’s bottomless gift bag and put that image into the dustbin of your mind. Stop tasting the rainbow, put down the Rachel Held Evans book, and gird up your loins like a man. Instead, focus on the actual Christ, the one whose feet were caked with mud and muck and suggested his disciples go out and buy a sword on the night of his crucifixion, knowing they would soon be outlaws and in need of protection (Luke 22:36). Yes, focus on Christ, who is the second person of the Trinity and who transcends in ancient divinity the temporality of his earthly walk, and let us develop a Bible-long systematic theology of martyrology and self-defense.

As much as Jesus Seminar liberals would like to limit the teachings of Christ to his three-year ministry chronicled in the Gospel accounts, the reality for orthodox Christians is that every word of the Bible should be colored in Red. Being Trinitarians, we believe in a Triune God consisting of three Persons making up the Godhead (Acts 17:29, Romans 1:20, Colossians 2:9, KJV). The Persons of the Trinity, consisting of and being in themselves God, are at perfect unity and harmony together (Isaiah 61:1-2). Each one performs and acts according to the same will (John 6:38). In short, the words of God the Father, who inspired the Sacred Texts through God the Spirit (2 Timothy 3:16), is indeed the will and word of God the Son (John 1:1,14).

What this means is that to understand the teachings of God the Son, without juxtaposing his teaching with the teachings of God the Father, requires a systematic teaching on the subject of martyrology and self-defense throughout the entire canon of Scripture.

While it is true that Jesus told Peter to put away His sword because he must be crucified for the sins of the world (Matthew 26:52), he told them that very night to buy a sword in advance of their coming persecution (Luke 22:36). While Jesus’ exhortation that we turn the cheek from insult (Matthew 5:39) has been taken by pacifists (defined by JD’d dictionary as “those who let others die for their lives and liberties”) to be the locus classicus text for passive non-resistance, a robust theology of persecution reveals that that the thrice-holy God has indeed called his people to self-defense, protection of the innocent through violent means, and promotion of the general welfare through war. There is no logical reason to believe that God’s call to arms throughout Scripture has been abrogated in this current dispensation, for God does not change (Malachi 3:6) and his Word is immutable (Hebrews 6:17). Furthermore, the call to martyrdom that we see repeated throughout the New Testament does not imply that our death for the sake of the cross be a peaceful surrendering of ourselves over to injustice or voluntary death.

A thorough analysis of God’s divine hand guiding the body-politic of ancient Israel reveals an understood right of self-defense. We are to deliver the innocent from those that seek them harm (Proverbs 82:4). While murder is clearly prohibited (Leviticus 24:16-17), the taking of a murderer’s life is not prohibited and neither is it murder (Genesis 9:6). The qualifying distinctions between killing and murder are found in places like Exodus 21, Numbers 35, and Deuteronomy 19. In the commonwealth laws of Israel, delivered by God, one had the right to take the life of one breaking into their home in the night (Exodus 22:2). The general equity of this Old Testament law (to use words from the London Baptist and Westminister Confession) – that is, what is moral, universal and perpetual in nature – is that it is morally acceptable to take the life of one who will harm the innocent.

Even though our enemies are not flesh and blood (Ephesians 6:12), the same is true for the Israelites as they were rebuilding Jerusalem’s walls, when they were instructed to arm themselves for potential conflict (Nehemiah 4:17). The realization of spiritual enemies did not negate the reality that there might be some people in need of a good killing, and God’s people were to be prepared to fight back. When Haman’s plans went awry because of Esther’s obedience, God’s people were instructed to kill those who sought their lives (Esther 9:2-5). When Abraham’s family was in jeopardy, he raised an army and killed their captors (Genesis 14:14-18) and was later blessed by God for that action.

To die a victim in the name of martyrdom, when the perpetrator will likely go on to kill more innocent people, is not martyrdom – it is cowardice. A man that does not care for his own family, in particular, is worse than an infidel (1 Timothy 5:8) – and calling the police while your family is being assaulted falls short of the biblical responsibilities of manhood.

David’s hands were taught to operate a lethal weapon by God (Psalm 18:24). The limp-wristed effiminazi Intelligentsia calling for the disarmament of Christians today are a far cry from the man who was after God’s own heart (Acts 13:22). And while we do not trust in our weapons, but in God (Psalm 44:7), this presupposes the ownership of weapons. On any given day, I may carry a number of different lethal weapons, but my trust is in God that they will fire properly, hit their target, or in God’s kind providence, I’ll find their use unnecessary.

Furthermore, we must understand that Christ’s martyrdom is wholly unlike our own. Christ’s death was a sacrifice, and offering it up bought the souls of men. Our life cannot be given in the same manner of Christ (for we neither lay it down nor pick it up of our own accord), and neither does it propitiate for any sins. Although we are, indeed, sheep sent out to wolves, the Good Shepherd never intended and neither does he ask us to provide a pacifistic buffet of mutton for any wolf that would seek to devour us.

That a martyr may resist, does not make him less of a martyr. That a man doesn’t resist when his family is in peril, does make him less of a man.

In light of the shooting at UCC, I call on all Christian leaders to stop the liberal pontificating on how guns caused this problem and call them to consider on why a lack of guns (along with a murderous, depraved heart as the root issue) caused this problem. Christ has called us to love our neighbor (Mark 12:31), and if you are unprepared to defend your neighbor due to dainty sensibilities or the irrational fear of using a firearm, I’d suggest you do not love your neighbors as much as you ought.


Link to article:  http://pulpitandpen.org/2015/10/02/why-some-people-need-a-good-killing-a-biblical-defense-for-self-defense/

Merry Christmas!

Here’s wishing everyone a very blessed and Merry Christmas. Count your blessings, and remember whatever you are experiencing it could always be worse. My mother-in-law is dying of cancer, and I can’t be with my mother and father, but I am with my wife and kids instead of deployed to Iraq or Afghanistan so I count myself as blessed. God bless you all. Merry Christmas.

Liberal Religion: There can be no god other than the state

Have the liberal/progressive/communists (LPC’s) already won?

It is certainly starting to appear that way.  The freedom of religion we were guaranteed by our founding fathers appears to be gone.

Freedom of religion according to LPC’s is only free if you believe what they tell you to believe, which is that there is no god except the state, there are no absolutes, and sin is relative.  What we are seeing demonstrated here is right out of George Orwell’s “1984,” and was a mainstay in communist Russia, China, Cambodia, and Vietnam.

School officials at Augusta State University demanded that Ms. Keeton attend what amounts to a re-education camp and that she renounce her Christian beliefs if she wanted to receive her diploma.  Then Mr. Howell was fired for teaching CATHOLIC beliefs in a CATHOLIC STUDIES course after someone labeled his teaching as “hate speech.”

You know what?  Enough is a freakin’ nuf.  The ones who are afraid to discuss opposing views, who shut down true free speech, THEY are the haters.  And I will not be afraid to label them as such.

God’s Son warned us this would happen.  (Rev 2:10)  Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life.

Truth can be found anywhere if one is willing to look, even if only to illustrate what is not true.  Sir Karl Popper summed up this situation quite well when he said “If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.”

That is where we stand today.  In the name of “tolerance,” our freedom of speech is being taken from us.  In the name of “tolerance,” we are being silenced by those who do not want their true being exposed by the truth, discussion, discovery, and the light of day.

I will be tolerant and silent no more.  I do not hate a person for the color if their skin.  I do not hate someone because of their sexual orientation.  I do not even hate someone for their political beliefs which differ from mine.  How can I?  God didn’t hate me because I am a sinner.  He loved all of us enough that He allowed His own Son to be beaten, humiliated, and nailed to a cross so that we would not have to suffer the same fate.  (Rom 5:8)  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

God instructs us that we are to hate the sin, and love the sinner.  But because I love and want the best for each person, God doesn’t expect or want me to condone and accept things that are sin.

So, in the two cases below, are the two individuals expressing HATE of another person?  Absolutely not.  They are saying that an activity is unacceptable, not the person who is engaging in it.  If you choose to be a homosexual, I don’t approve of the practice, but I will not prevent you from practicing it as long as that practice doesn’t infringe on my rights.  Keep your public displays of affection in private.  That goes for both homo- and heterosexuals.  It’s not something I want to see or want my kids to see.

As for those out there calling Christians haters because our God doesn’t condone homosexuality or whatever your pet sin is, calling conservatives haters and racists because we want EQUAL justice instead of SOCIAL justice or outright communism, IT IS YOU WHO ARE THE HATERS.  By labeling us and then refusing to debate us, it is YOU who are engaging in HATE SPEECH.

I will be tolerant and silent no more.


‘Lose Christianity or face expulsion’

Georgia student told to read ‘gay’ lit, attend ‘pride parade,’ change beliefs

Posted: July 22, 2010
10:25 pm Eastern

By Bob Unruh
© 2010 WorldNetDaily

Jen Keeton

A lawsuit against Augusta State University in Georgia alleges school officials essentially gave a graduate student in counseling the choice of giving up her Christian beliefs or being expelled from the graduate program.

School officials Mary Jane Anderson-Wiley, Paulette Schenck and Richard Deaner demanded student Jen Keeton, 24, go through a “remediation” program after she asserted homosexuality is a behavioral choice, not a “state of being” as a professor said, according to the complaint.

Also named as defendants in the case that developed in May and June are other administrators and the university system’s board of regents.

The remediation program was to include “sensitivity training” on homosexual issues, additional outside study on literature promoting homosexuality and the plan that she attend a “gay pride parade” and report on it.

(Read Complete Article HERE > http://www.wnd.com/index.php?fa=PAGE.view&pageId=182441)


University of Illinois Instructor Fired Over Catholic Beliefs

Published July 09, 2010

Associated Press
URBANA, Ill. — The University of Illinois has fired an adjunct professor who taught courses on Catholicism after a student accused the instructor of engaging in hate speech by saying he agrees with the church’s teaching that homosexual sex is immoral.

The professor, Ken Howell of Champaign, said his firing violates his academic freedom. He also lost his job at an on-campus Catholic center.

Howell, who taught Introduction to Catholicism and Modern Catholic Thought, says he was fired at the end of the spring semester after sending an e-mail explaining some Catholic beliefs to his students
preparing for an exam.

“Natural Moral Law says that Morality must be a response to REALITY,” he wrote in the e-mail. “In other words, sexual acts are only appropriate for people who are complementary, not the same.”

An unidentified student sent an e-mail to religion department head Robert McKim on May 13, calling Howell’s e-mail “hate speech.” The student claimed to be a friend of the offended student. The writer said in the e-mail that his friend wanted to remain anonymous.

“Teaching a student about the tenets of a religion is one thing,” the student wrote. “Declaring that homosexual acts violate the natural laws of man is another.”

Howell said he was teaching his students about the Catholic understanding of natural moral law.

(Read Complete Article HERE > http://www.foxnews.com/us/2010/07/09/university-illinois-instructor-fired-catholic-beliefs/)

Water Boarding John Murtha: A Eulogy

As I stated in the eulogy for Ted “Hiccup” Kennedy, I hope that John found salvation before he died.  But just as with Ted, I kind of doubt it.

REAL Marines have a special place in God’s heart, so there probably aren’t any of them in Hell with John Murtha right now.  But, I’m sure there are plenty of tortured souls down there waiting for their turn to water board John.  Perhaps Murtha and Kennedy are sharing vodka martinis between their water boarding sessions.

What sounds do you think John will hear for eternity?  Will it be the sounds of the reports saying that ALL OF THE HADITHA MARINES WERE ACQUITED? Or will it be the voices of all REAL Marines disowning John Murtha?

For someone who once at least claimed to be an honorable person in the form of a United States Marine, the fall from grace was a long one.  His corruption has been documented over many decades.  One of the earlier was his involvement in the ABSCAM affair (Murtha – Abscam: http://www.youtube.com/watch?v=cwjkQTNPDAg).

Murtha was known as the “King of Pork” in Washington circles.  That’s no small feat.

John Murtha dies; longtime congressman was master of pork-barrel politics


Meet Congress’ “King Of Pork”


Perhaps Murtha’s “finest” moment, and the one for which he is likely to be forever remembered, will be his desperate lunge for the microphone to seize the opportunity to attack George W. Bush by accusing Marines of atrocities without knowing any of the facts.

Murtha: Marines Shooting in Haditha ‘Worse Than Abu Ghraib’


Of course, when the Haditha Marines were EXONERATED, Mr. Murtha seemed to develop an allergy to microphones and cameras.

Haditha prosecution goes 0-7 (http://www.realclearpolitics.com/articles/2008/06/the_marines_vs_haditha_smear_m.html)

John Murtha cuts and runs when asked about Haditha

Of course, the coward John Murtha should have apologized when he was proven 100% completely wrong for besmirching and defaming these Marines.  But sadly, he no longer has the chance to do it.

So, in a final farewell to John Murtha, I play for you some thoughts of another commentator on the internet on the passing of the Cowardly King of Pork.

Hell’s kind of warm this time of year.  Hope you brought plenty of sun screen, John.  RIP.

Comfort: Curse or Blessing?

Don’t misunderstand me, or Mr. Marinov.  We do indeed believe that God is in control.  However, if we as Christians stand back and do nothing while Christianity and, more importantly and to the point, Christ and God are attacked, what can we hope for? God doesn’t need my defense, but as Christians we either defend Him, or deny Him. If we sit back with our hands out and do nothing like the growing generations of ‘welfare babies’ our nation, and the socialist agenda are raising, can we hope for a better life while we await Christ’s return? (Before you speak up, no, being on welfare is not in and of itself bad.  Being on welfare when you have the ability to earn your own way, is bad.  In the Christian sense, it’s like a Christian who never gets past the initial salvation and never matures, always needing to be fed and led by others.)

Does Jesus instruct Christians to sit back idly and wait on Him to return?  I don’t think so.  Matt 16:24 says

“Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.

That implies to me an active existence.  That implies visibly “carrying” the “burden” of Christ as part of our labor.

He tells us in 1Pet 5:8-9

1Pe 5:8-9 NASB  Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.  (9)  But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

That says to me that we are to be vigilant, and that we are to resist evil and hold firmly to our faith (a part of which is to share it boldly).  There will be suffering, but I expect that it’s worse to suffer while doing nothing for your faith than to suffer while actively serving.

But let’s not just look at the easy verses that seem to support my position.  There are some that when taken out of context and without study would seem to say that we should simply roll over and let evil doers have their way.  Let’s take this well known passage from Matthew.

Mat 5:38-48 NASB  “You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ (39)  “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. (40)  “If anyone wants to sue you and take your shirt, let him have your coat also. (41)  “Whoever forces you to go one mile, go with him two. (42)  “Give to him who asks of you, and do not turn away from him who wants to borrow from you. (43)  “You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ (44)  “But I say to you, love your enemies and pray for those who persecute you, (45)  so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. (46)  “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? (47)  “If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? (48)  “Therefore you are to be perfect, as your heavenly Father is perfect.

One commentary from biblegateway.com suggests that “… Jesus utilized hyperbole precisely to challenge his hearers, to force us to consider what we value.”  The commentator goes on to say “… we should be so unselfish and trust God so much that we leave our vindication with him.”  What I take away from this and other commentators, and my own reading is that we are to serve ACTIVELY, and share the Good News.  The retribution, or judgment for evil is ultimately not ours to give.

So, when laws are being written to take away our free speech, when we are being told we can’t talk about God, when things are being done that cause pain and hardship not only to us, but to our brothers, do we just sit by passively and say “God is in control?”  NO!  I agree with Mr. Marinov.

We are to speak the word and truth of God boldly, even at the risk of retribution.  We are to pray.  We are to seek out good, Godly men for offices of the land and work to get them elected.  We are to counter the world’s lies with God’s truth.  If we sit and do nothing, effectively denying God, then I believe we hasten his judgment.  We are lukewarm, and will be spit out of God’s mouth if we do not stand for and with Him.

Rev 3:15-16 NASB  ‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. (16)  ‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.

So, do not allow yourself to be comforted when there is not comfort.  Do not allow yourself to become numb.  Stand up for what is right while you can still stand.


I Refuse to Be Comforted

by Bojidar Marinov, Feb 03, 2010

Come on.


I hear you’re feeling down.

I can ease your pain…

(Pink Floyd, “Comfortably Numb”)

I refuse to be comforted. I refuse to listen to sermons that assure me that “whatever happens, God is in control.” I refuse to read and listen to pastors, authors, and leaders that comfort me with God’s peace when everywhere around me I see God’s war.

When they banned prayer in schools, the Christians in this country were assured that in these “last days” that’s what was expected to happen. They were supposed to take comfort in the fact that Jesus was coming soon. He didn’t. And while Christians were learning to be comforted with this open attack against their faith, Roe v. Wade came. Again, words of comfort followed. Meanwhile, tens of millions of unborn children died in this government-sanctioned sacrifice of infants. Only a precious few brave men and women stood against it; the majority were comforted that “whatever happens, God is in control.”

The pulpits never gave a call for action.

Long before that the Federal government took over the control of our money supply. As a result, millions of fathers and mothers in this country saw their lifetime savings disappear in financial meltdowns where the value of their labor was offered in a massive burnt offering to the Mammon of the centralized state. Again, we were all comforted by our pastors and leaders that “God is in control,” and “He will provide for us.” Moral and industrious people worked more, made less, and the wicked kept devouring everything in a Keynesian orgy of debt and consumption. The pulpits again comforted but never gave a call for action.

They started cracking down on Christians by passing laws to silence Christianity: “Hate speech,” “separation of church and state” and all the other mantras. In a nation that was founded to proclaim the blessings of Christ, Christ was now pushed out of public life. Pastors and authors and theologians responded by . . . more comforting words. “See? He must be coming soon! 1968! No, 1988! 1989! 1996! Have comfort!”

No call for action.

Christian children were ridiculed and ostracized in schools and universities. Their faith was mocked by professors who knew nothing about their fields of study but knew everything about Marx’s Communist Manifesto. The churches started losing their young men and women by tens of thousands every year. Colleges and universities that were established to nourish and expand the Christian religion and knowledge were now openly enemies of Christ.

Again, the pulpits were silent. Except for a few comforting words. God surely must be in control.

We don’t even notice anymore when things like that happen. We are so comforted that we don’t even think of raising our voice in protest anymore. We surely value our peace and comfort—that’s what our leaders have taught us.

We have become comfortably numb.

But I refuse to be comforted. I refuse to believe in peace when I see God at war. I refuse to believe that God makes all these things happen only to teach me that He is in control and nothing else. I refuse to believe that these are blessings when I know very well they are curses. And I refuse to accept curses for comfort.

The Bible tells me that God teaches my hands to war. And my hands are itching for a fight. I don’t want to sit idly when the heathens are taking over God’s earth. I want to be out there defending it. I want my pastors and leaders to lead me, not comfort me. I want them to teach me to fight and overcome. There must be instructions for victory in the Bible. I mean, real victory, not abstract dreamy “victory” of being rescued in clouds. When we lose elections and a Communist, homosexual, or a Muslim gets elected, I want my pastor to tell me how we can elect a Biblically-qualified candidate next time. When they pass a law to ban preaching the truths of the Bible, I want my pastor to teach me how we can fight and repeal that law.

When they build an abortion clinic in my town, I want the pastors to lead their congregations in protest and teach them how to shut it down. When the liberal media attack my faith, I want my pastor to teach me how to reply and present Christ in such a way as to make them helplessly gnash their teeth in their inability to present a coherent answer. When my child is assaulted by Marxist professors in college, I want my pastor to equip me and my child with comprehensive Biblical worldview that brings down their vain imaginations.

Moses didn’t comfort the Hebrews in Egypt. He made them uncomfortable. He made them realize what they were missing: Liberty. He gave them a sense of urgency, not comfort: “Eat it with the shoes on your feet and with your staffs in your hands. No time for comfort!” He didn’t comfort them in the wilderness. He made them fight. No words of comfort came out of his mouth; no messages soothing their consciences. God is in control, he said in Deuteronomy 28, but that control isn’t necessarily good for you. It will be a curse on you and your children if you become comfortably numb. You better never become too comforted.

The Angel of the Lord didn’t comfort Gideon when he was threshing wheat. “What are you doing, mighty warrior? Hiding like a rat?” Elijah did not comfort his generation; he asked many uncomfortable questions: “Who are you going to serve, God or Baal?” The prophets did not deliver messages of comfort to Israel; they called Israel to war, to action, to repentance.

This great country, the United States of America, was not founded on sermons of comfort. The Pilgrims and the Puritans didn’t stay back in England and find comfort in the fact that “whatever happens, God is in control.” They took action. The political architect of the American Revolution, John Witherspoon, President of the College of New Jersey and signer of the Declaration of Independence, considered by most people of his time to be the “spiritual father” of the colonies, did not comfort his spiritual children; to the contrary, he worked tirelessly to instill a message of discomfort and urgency in them:

There is not a single instance in history, in which civil liberty was lost, and religious liberty preserved entire. If therefore we yield up our temporal property, we at the same time deliver the conscience into bondage.

Had he comforted them, the USA could have never been founded. And we wouldn’t have the freedoms we have today.

I want to have the same spirit as the Founders. And therefore I want my pastor to be like John Witherspoon. Don’t comfort me; teach me to fight and win.

Many pastors I have talked to complain of the growing influence of “para-church” organizations. No wonder. If churches give no message of victory, someone else will. And they will gain influence. People follow leaders, not drug-traffickers. And messages of comfort and peace in times of discomfort and war are nothing more than anesthetic, a narcotic to escape reality; and those who preach comfort and peace when there is no comfort and peace are spiritual drug-traffickers, not spiritual leaders.

Therefore I refuse to be comforted.

I don’t find comfort in the fact that God is in control. It makes me shiver. If we as Christians are silent, passive, compromising, His control will bring down judgment. His control will make pagans rule our land, ban preaching, take our children, destroy our property. Exactly what is happening now! I can’t find comfort in God’s judgment, and a pastor who preaches comfort in the face of God’s judgment is not doing God’s will. I refuse to be comforted. I want to be taught to turn the tide; I don’t want another dose of anesthetic.

I refuse to be comforted.

Christmas Is Not a Political Hobby Horse

Non-Christians and liberals love to twist and distort the truth so it either looks good for them, or just doesn’t look as bad. And, yes, there are some Christians that do it as well, but then you have to ask have they gone astray or were they ever Christians in the first place.  Not for us to judge.  Gary DeMar’s article below does a marvelous job illustrating that point.

Now it’s not just liberals. The enemies of this country, namely the pushers of islam, are using our American system of laws and government, our western “sensibilities” against us, and our religion(s) against us.

Everything good thing that has ever been created has eventually been corrupted and used for (sometimes) nefarious purposes for which it was not intended, sometimes by evil people. Pretty much every cult in the world has come from people misquoting the Bible and taking it out of context. Jim Jones and the Guyana massacre, the Waco Branch Davidian massacre, and many other examples around the world show how a charismatic person can influence people by lying to them while telling them just enough of what sounds right to them to get them to accept what they’re being told.

Many branches of the protestant movement can be considered as cults because without contextual Biblical basis they cross the line by saying that how they worship is THE way to worship instead of saying it is A way to worship. I’ve visited churches where people would stand up and supposedly begin speaking in tongues. Then church leaders would say something to the effect that you couldn’t go to heaven if you didn’t speak in tongues. Really? The way I’ve read it, and the way every Bible scholar I’ve talked to reads it, speaking in tongues is indeed a gift, but not everyone has that gift. For speaking in tongues to be Biblical, there has to be someone who can interpret what you’re saying. Otherwise you could simply be making noise, or you could be speaking something inspired by demons. Other churches will tell you that only certain translations of the Bible are acceptable. If the translation you are reading is an ACCURATE translation, and God speaks to you through it, then it’s acceptable. God doesn’t fit in a King James sized box.

Why is there a Nobel Peace Prize? Most experts say it was Nobel trying to make up for the dynamite and other explosives he created for peaceful purposes being used to cause death and destruction.

What about plastic bags? Intended to carry groceries, trash, and other such things. They have been used by criminals to smother people. Rope can bind the material that builds a shelter to save your life, or it can be used to hang you by the neck.

The point is that anything that is good can and probably will be corrupted, twisted, and distorted for other than honorable purposes.


Why Liberals (Sometimes) Love the Bible

by Gary DeMar, Dec 21, 2009

Liberals will use anything to support their unsupportable worldview, even if it’s the Bible. They will use the Bible when they can manipulate it enough to fit their agenda. How many times have you had a liberal throw Matthew 7:1 back at you when you mention that some particular behavior is immoral? “Remember what Jesus said, ‘Do not judge.’” When you criticize a piece of unconstitutional legislation or a law that the president wants passed, you’ll have “render unto Caesar” (Matt. 22:21) thrown in your face.

Every Christmas season we will hear the inevitable revisionist version of the Christmas story in order to further government programs. Jesse Jackson was the first to turn Joseph and Mary into a “homeless couple” when he claimed that Christmas “is not about Santa Claus and ‘Jingle Bells’ and fruit cake and eggnog,” of which all Christians would agree, but about “a homeless couple.”[1] He repeated his “homeless couple” theme at the 1992 Democratic Convention:

We hear a lot of talk about family values, even as we spurn the homeless on the street. Remember, Jesus was born to a homeless couple, outdoors in a stable, in the winter. He was the child of a single mother. When Mary said Joseph was not the father, she was abused. If she had aborted the baby, she would have been called immoral. If she had the baby, she would have been called unfit, without family values. But Mary had family values. It was Herod—the [Dan] Quayle of his day—who put no value on the family.

Jackson made a similar claim about the biblical record in 1999 when he stated that Christmas “is not about parties, for they huddled alone in the cold stable. It isn’t about going into debt to buy extravagant presents; the greatest Gift was given to them although they had no money. It is about a homeless couple, finding their way in a mean time.”[2]

We can agree with Jackson that Christmas is not about Santa Clause and all the modern commercial trappings, but to turn the biblical account of the birth of Christ into a political hobby horse cannot supported by an actual study of the text of Scripture. Barbara Reynolds, a former columnist for USA Today, following Jackson’s early lead, scolded the Christian Right for opposing government welfare programs: “They should recall,” she writes, “that Jesus Christ was born homeless to a teen who was pregnant before she was married.”[3] Hillary Clinton, in comments critical of former New York Mayor Rudy Giuliani’s homeless policies, sought to remind all of us that “Christmas celebrates ‘the birth of a homeless child.’”[4] Rev. William Sterrett told The Providence (RI) Journal the true Christmas story is about the poor and needy. “We have a very clear picture about the whole thing,” Sterrett said. “But the truth is Mary and Joseph were homeless. She gave birth to Jesus in a barn. This image captures the essence of a Christmas story because you cannot get any poorer than that.” Pat Nichols, writing for The Berkshire Eagle (Pittsfield, MA), concludes, “At the core, the story of Christmas is about a homeless couple about to have a baby. It is a story about poverty that most of us never experience, people with little more than they carry on their backs and a donkey to provide transportation.”[5] Have these people ever read the Bible?

  • Mary did not engage in premarital sex. Her circumstances, to say the least, were unique (Luke 1:26-28). Many young girls got married as teenagers.
  • Mary went to live with her cousin Elizabeth upon hearing about her pregnancy and “stayed with her about three months, and then returned to her home” (Luke 1:56). Presumably her parents owned a home and did not throw her out when they learned of her pregnancy.
  • Mary and Joseph were actually married at the time she learned she was pregnant even though a formal ceremony had not taken place. Joseph is called “her husband” (Matt. 1:19).
  • Joseph was a self-employed carpenter (Matt. 13:55).
  • An edict from the centralized Roman government forced Joseph and Mary to spend valuable resources of money and time to return to their place of birth to register for a tax (Luke 2:1-7). Joseph’s business was shut down while he took his very pregnant wife on a wild goose chase concocted by the Roman Empire to raise additional tax money.
  • Typical of governments that make laws without considering the consequences, there was not enough housing for the great influx of traveling citizens and subjects who complied with the governmental decree (Luke 2:1).
  • Mary and Joseph had enough money to pay for lodging. The problem was inadequate housing. The fact that “there was no room in the inn” (Luke 2:7) did not make them homeless. If we follow liberal logic, any family that takes a trip is by definition homeless and finds “no vacancy” signs, is technically homeless.
  • Joseph and Mary owned or rented a home. It was in their home that the wise men offered their gifts: “And they came into the house and saw the Child with Mary His mother, and they fell down and worshipped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh” (Matt. 2:11).
  • Joseph, Mary, and Jesus became a family on the run when Herod, a government official, became a threat to them (Matt. 2:13–15).

In 2006, Jesse Jackson got it right: “The story of Christmas is about a couple—Mary and Joseph—forced by an oppressive imperial government to leave their home to travel far to be counted in the census.”[6] I’m amazed how politicians and social critics are quick to quote and misquote the Bible when they believe it supports their quirky political views. When conservatives appeal to the Bible, we hear the inevitable “separation of church and state,” “you can’t impose your morality on other people,” “religion and politics don’t mix.” The Bible is clear on moral issues that are culture killers: homosexuality, homosexual marriage, and abortion. The Bible is also clear on the moral issue of poverty. Nowhere in the Bible is civil government given authority to help the poor by raising taxes on the rich to pay for wealth distribution schemes. In fact, as history shows, the “war on poverty” became the war on the poor.[7]

We would be more accurate to say, the Christmas story is about how taxes hurt the poor and government decrees can turn productive families into the disenfranchised by enacting and enforcing a counterproductive law.

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[1] As reported in The Atlanta Journal/Constitution (December 28, 1991), A9.
[2] Jesse Jackson, “The Homeless Couple,” Los Angeles Times (December 22, 1999). The version of Jackson’s message “The Homeless Couple” can be found at http://www.rainbowpush.org/commentaries/1999/122299.html
Barbara Reynolds, “These political Christians neither religious nor right,” USA Today (Nov. 18, 1994), 13A.
Cited in “Washington” under Politics in USA Today (December 1, 1999), 15A.
[5] Pat Nichols, “It’s time to offer a helping hand,” The Berkshire Eagle (December, 12, 2004).
[6] Jesse Jackson, “Peace Is At the Heart of the Christmas Story,” Chicago Sun-Times (December 19, 2006). In a January 8, 2009 article, Jackson once again describes Joseph and Mary as a “homeless couple”: “The real story is about a homeless couple, immigrants ordered by the government to return home to be counted.”
Thomas Sowell, “‘War on Poverty’ has left nation in poorer condition,” The Atlanta Journal-Constitution (August 18, 2004), A13.


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