So, Achmed. How are you going to “humiliate” me? By accusing me of NOT molesting children. Accuse me of NOT beating, stoning, throwing acid in the face of, or mutilating the genitalia of women? Accuse me of NOT lying and killing people to get them to convert to my religion? Accuse me of NOT following a god who is so weak he can’t stand up for himself, and needs a bunch of cowardly demonic animals to do his dirty work? Ya got me. Guilty as charged. And NO, I’m not EVER going to convert to your satanic death cult.
Abu Waleed: How many contradictions do the Charter of the United Nations and Islam have?
We take what Abdullah Ibn Abbas said, because he was a Companion, from the greatest commentators on the Koran. He said to take the jizya poll tax from the People of the Book. This completely contradicts, my dear brothers, the articles of the United Nations [Charter].
Article 2, paragraph 1, says that the organization is based on the principle of sovereignty and equality to all of its members. Equality to all of its members – is there such a thing in Islam? Is there equality of faith?
If we look at one hadith of the Prophet on the authority of Abu Huraira, Sahih Muslim… No Sunni Muslim could really argue against Sahih Muslim or Sahih Bukhari… “The Prophet said: Don’t greet the Jews and the Christians before they greet you, and when you meet any of them on the road, force them to go on the narrower side of it.” Imam Malik said the same thing as well.
In fact, Omar Ibn Al-Khattab – about whom the Prophet Muhammad said: “If there were to be another prophet after me, it would be Omar Ibn Al-Khattab”… In his own charter – not the Charter of the United Nations – in his charter with the people of the Levant, the Christians of the Levant, [it is stated] that infidels and Muslims were not allowed to wear the same clothes as one another.
If a Muslim comes out on the day of ‘Eid and sees an infidel with nice clothes, the infidel has to take his clothes off and give them to the Muslim. When an infidel walks down the street, he has to wear a red belt around his neck, he has to have his forehead shaved, and he has to wear two shoes that are different from one another. He is not allowed to walk on the pavement. He has to walk in the middle of the road, and he has to ride on a mule.
This is only for adults, not for the children. You can see how Islam would make the child become a Muslim. The child growing up in a state of heresy would turn to Islam. Why? Because the child would be walking along with his dad, and would say: “Dad?” “Yes.” “Why have you got your forehead shaved?” “I don’t know, these Muslims make me do it.” “Why can’t you ride the animal like the Muslims, who ride like this? Why are you riding with both legs dangling on the side of the donkey?” “Why is it that every time a Muslim comes and asks you for your clothes, you give them?” “Why is it that every time he tells you to get down from the horse, you have to take it?”