Forced Provision of Birth Control Is Just a Smokescreen for What’s Coming Under Obamacare

Forcing religious organizations to provide birth control is just one more step towards a future that most civilized humans can’t imagine.

This began with eugenics, legalizing abortion and the dehumanizing of babies by calling them “fetuses.”  Then came the incremental step of conflating abortion and birth control with health care.

Now the evil Sebelius is saying that stopping pregnancies pays for the cost of covering birth control.  As flawed and as terrifying as her logic is, what is coming down the road is even more frightening.

A group of so-called medical ethicists from Oxford University are saying that parents should be allowed to kill their newborn babies because they are “morally irrelevant,” are not “actual persons” and do not have a “moral right to life”.  Who are these “ethicists?”  Are they offspring of Ivan Demianiuk and Margret Sanger?

Notice the title of their article, “After-birth abortion: Why should the baby live?”  Yet another attempt to further dehumanize murder by giving it a technical name that doesn’t carry the connotation of the actual act.  What they are actually suggesting is that infanticide is perfectly acceptable.

These pseudo-intellectuals are so far removed from the fact that if what they are suggesting were common practice, many of them likely would not be here now.

These thought processes are part and parcel to state run medical care, and Obamacare.  State run medicine will run out of money, and will result in rationing.  It did in Nazi Germany, the Soviet Union, the UK, and Cuba among others.  The users of the system don’t have to pay for the services they receive, so they over consume.  Resources become scarce, competent doctors leave practice, and the system nears collapse.  The only way to keep it alive, limping along providing minimal services of poor quality, and with no innovation is rationing.  Part of that is to limit the number of potential consumers from the outset.  Frightening.

In the end, we will be left with eugenics gone (more) mad.  Birth control used to escape natural consequences, murder, and forced sterilization to limit consumers while simultaneously getting rid of the genetic “weeds.”


http://www.telegraph.co.uk/health/healthnews/9113394/Killing-babies-no-different-from-abortion-experts-say.html

Killing babies no different from abortion, experts say

Parents should be allowed to have their newborn babies killed because they are “morally irrelevant” and ending their lives is no different to abortion, a group of medical ethicists linked to Oxford University has argued.

A group of ethicists has argued that killing young babies is no different from abortion

A group of ethicists has argued that killing young babies is no different from abortion Photo: Alamy
Stephen AdamsBy , Medical Correspondent

1:38PM GMT 29 Feb 2012

 The article, published in the Journal of Medical Ethics, says newborn babies are not “actual persons” and do not have a “moral right to life”. The academics also argue that parents should be able to have their baby killed if it turns out to be disabled when it is born. (Are you freaking kidding me?  You can’t just decide you don’t like the definition of murder and then just change it to suit your desires.)

The journal’s editor, Prof Julian Savulescu, director of the Oxford Uehiro Centre for Practical Ethics, said the article’s authors had received death threats since publishing the article. He said those who made abusive and threatening posts about the study were “fanatics opposed to the very values of a liberal society”.

The article, entitled “After-birth abortion: Why should the baby live?”, was written by two of Prof Savulescu’s former associates, Alberto Giubilini and Francesca Minerva.

They argued: “The moral status of an infant is equivalent to that of a fetus in the sense that both lack those properties that justify the attribution of a right to life to an individual.”  (This is absolutely frightening.  At some point, these people can just change the definition to justify killing whoever they want.)

Rather than being “actual persons”, newborns were “potential persons”. They explained: “Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject of a moral right to life’.  (Next they will add people with mental retardation to the list of those who don’t have a “moral right to life.”  Then it will be people with certain hair color, and skin color.  This is EVIL.  It MUST be recognized for what it really is.)

(Read these next two paragraphs carefully.)

“We take ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her.”

As such they argued it was “not possible to damage a newborn by preventing her from developing the potentiality to become a person in the morally relevant sense”.

The authors therefore concluded that “what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled”.

They also argued that parents should be able to have the baby killed if it turned out to be disabled without their knowing before birth, for example citing that “only the 64 per cent of Down’s syndrome cases” in Europe are diagnosed by prenatal testing.

Once such children were born there was “no choice for the parents but to keep the child”, they wrote.

“To bring up such children might be an unbearable burden on the family and on society as a whole, when the state economically provides for their care.”

However, they did not argue that some baby killings were more justifiable than others – their fundamental point was that, morally, there was no difference to abortion as already practised.

They preferred to use the phrase “after-birth abortion” rather than “infanticide” to “emphasise that the moral status of the individual killed is comparable with that of a fetus”.

Both Minerva and Giubilini know Prof Savulescu through Oxford. Minerva was a research associate at the Oxford Uehiro Centre for Practical Ethics until last June, when she moved to the Centre for Applied Philosophy and Public Ethics at Melbourne University.

Giubilini, a former visiting student at Cambridge University, gave a talk in January at the Oxford Martin School – where Prof Savulescu is also a director – titled ‘What is the problem with euthanasia?’

He too has gone on to Melbourne, although to the city’s Monash University. Prof Savulescu worked at both univerisities before moving to Oxford in 2002.

Defending the decision to publish in a British Medical Journal blog, Prof Savulescu, said that arguments in favour of killing newborns were “largely not new”.

What Minerva and Giubilini did was apply these arguments “in consideration of maternal and family interests”.

While accepting that many people would disagree with their arguments, he wrote: “The goal of the Journal of Medical Ethics is not to present the Truth or promote some one moral view. It is to present well reasoned argument based on widely accepted premises.”

Speaking to The Daily Telegraph, he added: “This “debate” has been an example of “witch ethics” – a group of people know who the witch is and seek to burn her. It is one of the most dangerous human tendencies we have. It leads to lynching and genocide. Rather than argue and engage, there is a drive is to silence and, in the extreme, kill, based on their own moral certainty. That is not the sort of society we should live in.”

He said the journal would consider publishing an article positing that, if there was no moral difference between abortion and killing newborns, then abortion too should be illegal.

Dr Trevor Stammers, director of medical ethics at St Mary’s University College, said: “If a mother does smother her child with a blanket, we say ‘it’s doesn’t matter, she can get another one,’ is that what we want to happen?

“What these young colleagues are spelling out is what we would be the inevitable end point of a road that ethical philosophers in the States and Australia have all been treading for a long time and there is certainly nothing new.”

Referring to the term “after-birth abortion”, Dr Stammers added: “This is just verbal manipulation that is not philosophy. I might refer to abortion henceforth as antenatal infanticide.”

 


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